It always has been a tough issue to deal with the understanding of trinity. What we always bear in mind is that Father, Son, Spirit are different from each other, and there is only a God. It’s almost

The Age of people These are the generations of Shem. When Shem was 100 years old, he fathered Arpachshad two years after the flood. And Shem lived after he fathered Arpachshad 500 years and had other

The Beginning of the Country Now the whole earth had one language and the same words. And as people migrated from the east, they found a plain in the land of Shinar and settled there. And they said t

So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation. These are the generations of the heavens and the earth when they were created

For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. (Romans 5:10 ESV) Not only to be reconciled. He

When Einstein said we don’t feel the same speed of time and give the example of the feeling beside the fireplace, he did not want to give some examples to enrich psychological research. While, the mai

这种测试方法真的是伪科学吗？ 会不会这方法本质上是一种同语反复？ 首先不可置疑的是，我们总是用概念来认知人的行为本身。这样，如果我们通过思辨得到认知人的行为的最核心的几个概念，那么运用这些概念处理分析不同事务（质料）就可以穷尽所有人做事的风格的可能。然后选择合适的质料——适应性地分辨出各个概念——即可设计出一份科学的答卷。我目前感觉严格的哲学分析应该是可以做到这一点。 而我之所以说这是同语反复是因

今日本也是平常，稍引人注目的便是一个人活灵活现地演了抗日剧的一个桥段，颇有风趣；另值得注意的，便是对一篇初看并算不得什么的小说的议论纷纷。对于大家来说，相同的感觉便是“令人作呕”。 以下便是那小说。 诸君若是大略地读读——我本早已对小说失去兴趣，今天也是闲来无事——便会觉得前面大部分的内容不算作极坏，然而到了结尾或曰高潮时，作者似乎并不知道高潮为何物。而大家所愤慨的是一个留美的、成功的、摆脱了

我厌弃文学已经许久了。 但近日因为新开了这个网站，觉得将旧日于课上的摘抄放上来也是有趣的乐事。 总的来说，中文系所有的必修的文学课，属中国古代文学（元明清）最有深度，同时也是真正的有力的体系的建构。在我读中国古代文学的时候，还是由中文系的叶晔老师授课，他那时很注重对文本实体的接触。后来想起，若是论及中文系可说道的精神，这便是为数不多的之一。现在，我先把当时上叶晔老师的课时所记的笔记放上来。 此外还

缘起 对张量的学习无外乎一种纯粹的智性的乐趣，若说其中有多大的裨益倒也不见得。所用到的，便是在一些因为词语的摇撼的轰鸣的时刻进行一些遁世的思索，仿佛要隔绝肉身于外物，在纯粹的符号间耗散过剩的心血。一切不过如此罢了。 Postulate \[ 1. \pmb{P}=P^1\pmb{g_1}+P^2\pmb{g_2} \] \[ 2. \pmb{g_i·g^j}\equiv\delta^j_i=\be